Jeewanca raccica pathibbatha Dibba Maatha
Ethena Sidda Pathinithi Suladda Naama
Punnani maani anomidiya chitta maada
Palethuman Satta Saata Sukha Wahantho
the chapter about other chapters
all the chapters here are unedited and you may find confusing grammar errors as well. the life is always full of errors and corrections i like to believe therefore i believe you will pardon me for my errors because i write English my way. perhaps i should think of learning it properly but till then please dear friends, well wishes, benefactors, read me with some patience and correct me whenever you can ..............................
all the chapters here are unedited and you may find confusing grammar errors as well. the life is always full of errors and corrections i like to believe therefore i believe you will pardon me for my errors because i write English my way. perhaps i should think of learning it properly but till then please dear friends, well wishes, benefactors, read me with some patience and correct me whenever you can ..............................
before i move forward any further with my explanation i like to write a very common notification that i and you perhaps read before watching any movies that are not based on true stories
what are the lines? can you remember
the characters and the incidents that we portrait here in this movie are not resemblance to any dead or survive (?) or live and every incidents take place here are totally imaginary and they are fictitious and coincidental.
but i like to say what i say here may apply to all or at least slightly to the characters that we ourselves hold within or to the ones you and i have met somewhere or anywhere or we may or might meet them in the future because i talk of the/ things that i have observed, viewed, and me myself experienced further let me add something else as well
i believe that before thinking forming any unions with anyone we first need to think whether they can first of all respect its own members of the group before going in to any welshing purposes of other members of other groups, societies.
some men talk against women and women are - some anti men there are both who ever support any group or never oppose to any group.
i guess first it is worth learning how women should respect women and how men should respect their own gender men first.
the chapter after introduction
Beliefs faiths what are these I sometimes wonder. I have the definitions
anthropological. I have the definitions – sociological. Some have things to say
logical. Some say things critical. Some are heavy – analytical. Some are valuable – scared.
I am not good at balancing my thoughts and critics when
weighing them, measuring some or even all the things that STILL exist in this
very scientific, technological scholars and logics, psychologists, music full
of world.
I know that some faiths and beliefs not European or African, but not
all of them are ‘Asian or south Asian. I
do not know whether some of the norms or values exists gets the shape or the
size of the territory or region or the colour of skin. I do not know totally
how Africans and Nigerians or Japanese and Chinese think or feel about certain
or some beliefs Asian. Some things attached to sacrifices and most of them get
the shape and size or shape of a coffin of an Asian perhaps Indian. Some of
them are area specific or regionally respected.
I do not know the number of Kovils, Shrines in the country, region, or
in the world -tribal, primitive, civilized, developed or underdeveloped or
highly developed.
Faiths, beliefs respects all value chains, folklore Bajans
slokas related to Gods Goddess are part of people’s lives. Some say benefactors
are equal to Gods or Goddesses or to Angles.
chapter of chapters
Arundathi Roy discussed of ‘God of small things’ does is mean
that she avoid discussing big things exists this world. I thought person who
bought me a pen or a pencil during ‘no money’ periods is a God that was a big serious thing for me. ‘Deviyek wage’ (like a God) dewolak wage
(like a shrine), Oh God!, Dewiyane!,
Dewi Haanduruwane
Almost every man or a woman mutters at least one or two words
one or two times a week in or during their conversations. Why?
Is it because they are not civilized? Is it because they are
very ‘primitive’ not primitive, is it because they are wealthy? Is it because
they are educated, is it because of they have the world highest ‘degrees’, is
it because they have reached space,
What are the differences of people who are respecting some
faiths and worship certain Gods and Goddess and not all or some Gods or
Goddesses?
Why some faiths and beliefs become ‘illiterate or uneducated
type’ in this world we live but some are worldly acknowledged. Is it because they have met and seen specific
or certain Goddesses and Gods not the Gods and Goddesses that some or certain ,
group, individuals believe or respect have faith towards?
If the educated respects or believes something is it become
‘logical or acceptable’ or if the uneducated respect a certain beliefs of a
society or they follow or let’s say worship would that become ‘primitive’ or
shameful or insultful?
Are the Anthropologists of modern world ‘Primitive’?
I am thinking of stunning very beautiful J K Rowlin at this
moment. The characters she dealt with in her created world and how became a
queen in the hearts of almost all the children of this world who understand
reading and viewing in their corners of understandings
Why am I mentioning such personalities at this moment in this
essay? I thought of the characters she has created the Harry potter the young
Hero and the subordinating, assisting characters all supportive and opposite
the cruel and ugly characters, saintly characters and on the other hand I am trying to think of
the ordinary women and men who live in their imaginary, illusionary world ? How
am I going to rate their positions, characters thinking am I to rate their
thinking as ‘primitive’ though they are not recognized as educated or civilized
or primitive?
The differences that we create among or between people
personalities, and the places we offer or give or how we respect each and every
or every single person exits in this world are we doing it ;accurately’ or are
we creating differences between people?
though some does not look like Harry potter or J K Rowlin though the people we often or always meet never like her can we let down their ways of thinking?
It is interesting that the places that we often give for the
characters of all levels or types or the personalities that we meet. For some
we easily give ‘the tags like ‘ GOOD’ ‘ smart’ ‘ forward’ genuine’ for some
others we easily tag them using different tagging systems ‘ stingy’ ,
primitive’ filthy or smelly ordure.
one before the middle chapter
I like some of the songs written analyzing some of the female
characters of this world we live
'kiri ammawaru danata widinawa
kiri suwandai mulu gammane
amma ai a danata noyanne noasan puthanuwane'
the above song is sung by one of the very popular Sri Lankan Artists, Singer Chandra Lekha Perera above is a song that changed her singing carrier if i am correct. do not know whether she agrees to me though.
there are plenty of songs that talk of female characters and their personalities. i have a feeling that there are plenty of other facets of both men and women that yet to be analyzed that is because this world and its people changing every minute and every hour. the complexities that show each time we meet or see them unbelievable and that are not easily explainable
anyways ..............................
women i do not think they always respect the women they know or do not know it is same with the men i do not know though they talk of anti women agendas or they are anti women it is hard to believe that they support fully to the same gender or their own ' biological difference holders'
do not get me wrong or do not misunderstand me
i do not let down any of the campaigns of this world i know what role they truly play and how they support to their same gendered group
yet i know how some do things behind to the same group members that is female or lets say male including how they treat and respect from their beneath lines. they - most does not know how they should treat their co workers i know how some feel happy when they see a photograph of a woman aged and analyzed.
can such people truly be a part of 'worrying for female groups' or truly worrying about men about men' groups?
yes i m asking so called campaigners world wide?
have you ever respected your in laws before you take any weaponaries against men that you know
have got any chances to respect your mother in law have you got any chances to respect your own friends who try to be better than earlier other than pulling from her legs
could you ever bear when you get news of any wining atrophy a medal without you wining it instead
forget all those
how many of you had bit of time to respect the maid of your house? how do you really talk to them? how do you really address them
tell me honestly?
It is no easy to be a part of an alms that offer for Goddes
Pattini a woman has to be a married, reared a child in her womb, and of course
there are other certain things that people think of when inviting ladies of
present period of living I m talking about the traditions and sets of thoughts
that come attached with the alms or offering for Goddes Pattini
NO English- chapter but you may find characters described following in all chapters all languages
Pathiwatha rakina gehenun lowa kohi – weeda
Eeta sahaya wana pirimin kohe - yaada
Sihinen wath ho un wena aya - nopetheeda
Redde thuththiri thibunoth Ae (she) wanne - kawurunda?
Kiri amma wannata nam daru weku owne
Ehema nowunu gehenun kandultuh beewa
Pathini Mawni oba a gena kisiwak Keewa
Ahune nehane maahata nam pudumai ewa
Athem gehenu thama anga patha wikinuwa
Daruwan hata bath patha sari karanata sithuwa
Seeni bola bonikkan gedarata yawanata hithuwa
Ehema ayata kohoma hekida kiri amma wannata – mata elesath
sithuna
Unge pahasa lebuwan hata mal maala wetunaawe
Ehema karapu gehenun hata gal mul tika wedunaawe
Police pothe nam tika hondatama barakota liwwaawe
Ehema karala untika mathu Budu wuwaawe
Pathiniyak wannata nam dedeneku ownane
Eka rakinnata thani athakata behane
Enta kiyala yanta kiyana lokeka api hitiyaawe
-----------
Nuwara kalawiye udawiya dan – dunna
Gangawata korale aya a rasa kara kaewa
Ammwarun sath dena sath desakin aawa
Pahana thiya niwasata sema aasiri pethuwa
Mage nodaruwa asaneepen sath paththini meniyane
Ek dinkadu maa deruwe neha nowa ohu kusaye
Kiri erune nethi unaata maa dethane
Amma nowanuye kima a mata watahaa denne
Kirata bathata sema de pirisindu kota thenuwa
Killata asuweyei hari biyakuth aawa
Kohomba gase athutika dorakada thebuwa
Kaha dingen atha sitha deka sodaa gatta
Sudu piruwata bima eluwe – hith tika sudu karagannai
Kesel kole thawalaa gatte eka hondata nemena nisai
Haal miten mita demme budu wannata sithaa nowei
Dawas hathak pe wunaama hitha dingak niwena nisai
Illu deya nolebunaama hitha nam ridenawaa thamai
A unaata oba gena nam ahithak nam nosithena bawai
Mawni ehema illanne minsun hata nethi demai
Thibunaanam minisun oba amathaka karana hedai
Wendaata mawni oba hata – dana gahalaa
Ammata un gehuwe atha bara karalaa
Ehema karala hisa mudune atha thiyalaa
Aawe aney maa bera dennako dewiduni kiyaala
Pol gesuwata oba idiriye hena illa
Ehema keruwe neha nowe oba dewiyan palla
Pudumai noweda dewidune me hema sith gonna
Kohoma kiyannada mage nam oluwe radaya
Sithen sithata bendunada minisun senehen
Podda beri unaama un gehuwe pollen
Ehema paaga demuwata api neha wairen
Ehema ayata api dunne gawrawe senekin
Aney kohoma kiyawannada minisunge sith – gonnaa
Ekata welawak kohinda maa hata hithunaa
Wegen aedena lokeka maa thani wudaa
Loken thuran wanathuru nam a mata beriyaa
Minisun witeka napurui sith ridawanna
Ehama kalath a minisun lesa sithana
Dewiyan lesata oba langa bo guna ethuwaa
Ehema hithala maa oba hata wendaa
Hith hadana minisun lowa alpa wethe
Hith kadana aya nam boho ,boho wethe
Siyalu semata maa nam sathutama pathami
Yanena gamana karana wedaya hema detama jaya pathami
chapter before the last chapter that is the wishing you all luck chapter
Oba semata Paththini dewi pihitai !
one day i read an article or i watched a new item or a documentary i can not remember what or when exactly? but before all that let me ask you a question - a simple one i do not think you need any marking schemes to find an answer for this
how many of you think of other children from whole heartedly the same way that you think of your own child?
how many of you can bear or truly be happy when a child of a different caste or class or lets say a child of one of your house maids winning or become first in the class not your child?
don't think that hey lady you are not a mother how is it possible for you to ask or who are you to ask a question like that what is the eligibility level etc please forget such things and answer my questions above
ok let me now come in to the one i reminded earlier
the incident was not happened here in SL ? a mother breast feeding had a habit of sending all excess milk to a centre (?) and she refridgerate them for other children who does not have chances to drink mother's milk
can you all remember this incident ?
she could have easily thrown out if her child does not need them but she spent her time to do so
what you think about such mothers
how many of you think of aborting the child without taking care of them i am not going to say that mothers who does not have any lawful certificates should do that or the mothers who does not have enough money to feed their children should do that or even i do not say that the children who come in to ones or couple's life/lives before they getting any lawful right to child should do that i say NO ONE SHOULD DO THAT aborting is a sin my dear friends
so let me wind up my note at this point ..................................... just noting few lines in addition to the above
lets learn before pointing our finger in to others face whether we have the right to do can we assure that we are preventing from doing one or any of the actions or reactions against our own gender groups, groups of any other?
I AM NOT A WHITE CHARACTER
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