Ganu denu ( give and take) if you take these
couple of words there is a loads of things attached to them. One can explain
its meanings and ideas hidden in multi million ways.
One may think why give it is always good to take
that what others are giving. Is it profitable when we just take without giving?
Is that what you mean by ‘profit’ or by
good profit?
If you invest minimum and earn or get a huge ‘difficult
to give calculations with a huge margin that is I guess ‘good profit’, what are
the bad lose or no profit at all things.
Profit is labhaya and loss is alabhaya in the
language that we use locally. It is sometimes difficult to analyze things
locally and internationally when it comes to understanding or getting the real
meaning of it. Some words may not give the fullest heaviness to its
understanding internationally. Some explanations become ‘less heavy’ or ‘less than
full’ in explaining things from our very within regarding certain, certain
things in a language of others.
This world is full of ganu denu and within this
ganu and denu this labha and alabha is a very obvious thing. If you give or
spend more than what you get then you can call it a alabhaya. Then what is a
labhaya, the opposite?
I like to put a full stop to the talk and take of ‘rupee
notes for a moment and move towards the ganu and denu of ‘nothing to do with
rupee notes’ agendas.
How can one measure this ganu and denu, labha and
alabha when things have nothing to do with rupee notes. How accurate one can
analyze the things that are immeasurable putting them in to ganu and denu of
all type?
Sometimes you may get, receive things that are not
possible at all for you to hold, bear or carry alone or hold them tight without
flipping them from the fingers of your hands not because you have the inability
to carry or hold or something well such things happen due to the marked capacities
of the things that we use to take and then store them or save them in the same
container of life and otherwise. There is always a limit in many things that one
can bear hold or carry using ‘what ever’ may there for you to keep them safe or
save in relation to what you get or from others, especially the immeasurable
things of life.
A Jar or a cup, a bottle, a huge ship, even a huge
container always has or hold a certain capacities of bearing or carrying. I guess
I am right here. Such things one can not change by force. One can not go
against the rules of regulations of such things. If you go against such things
the container may break or will not last. Can we call it a alabhaya or not? What
ever breaks we can not consider as a profitable thing for sure.
The storing capacities or carrying, bearing capacities
of things are not unlimited. There is a limit. The bearing, carrying or holding
capacities of ones brain, heart or mind, or even the capacities of the other
materialistic hard or soft containers, different kind.
We have no issues in taking what others give if
that is alright to take, if that is suitable, relevant, applicable, useful,
profitable, or if that has something to do with our ‘ganu and denu’ of living
and loving, dealings, or analysis.
Hold on for a moment. Let me re check what I wrote
a moment ago. I think I have written nothing wrong.
One thing I like to add. One should not take
everything that others give or are ready to give without inquiring you whether
you really need them or whether the particular thing or something material or immaterial
or relevant or not relevant to your life ganu and denu all types and kinds.
Some may give something that is harmful to your
life or may lead to ruin your life. or the things that you may get spoil all
your life agendas or ganu denu, or bring a loads of alabhaya to your life. Better analysis bring no harm and such good, thoughtful,
think before take or leap kind of things will bring no harm at all but good always.
Some want everything that what others give or
offer even that are no relevant or useful to them. And like keeping them
storing them somewhere. But when it comes to giving something at least back there
is no visible marks of ‘talks’ or do not like to talk, or enjoy saying
irrelevant, or they (few or some) think ‘we should not be bothered to do so’. Why,
because we get enough of them (what ever) from others why should we give them
something in return?
There are things that one must not forget. There are
things that people (some or few) give you endlessly but I like to remind you ‘we
never should think of giving something or the similar kind in return’. Do you
get what I mean?
Some may hate you, some may insult you, some may
scold you for no reason, and some may come to kill you with their words. Those things
too belong to this ganu and denu things of this world we live. Don’t you think
so? They (some or few)give such things to you wrapping what ever they are
giving in a very ugly way or may be in a very eye soothing way. But I suggest
give them not the same in return ugly way give them something back ‘nicely
wrapped, very useful something which may raise their life towards a good level of
their living. Such dealings I like a lot. Add something profitable to their
thinking.
In relation to the dealings, ganu and denu of our
conversations or communications we love to receive, get or take ‘heart and mind
soothing wordings or takings. But when it comes to giving ahha ‘they (who ever)
are not eligible for that’ (the receivers)it is just the word ‘me ‘or self
comes first others become ‘nil’ or zero’ or blank’.
Why?
We become stingy in such things but become very
rich in taking everything good from others that uplift our life morally or take
our life towards the level of immortal and do not hesitate in giving bad or irrelevant,
harmful something, which spoil life of others or ones life.
We can learn from out past ganu and denu or all or
everysingle thing that we experienced. If you are thinking or aiming at a good
profit and no loss stay away from the things that bring loss to your life. But
stay close to the every profitable things (weigh these things or measure these
things intelligently, and carefully, analyze the word)
Take this for example. Read the following what I write
keeping this word in your mind ‘we are pruthagjanas’ true and remember why we sometimes
use this term illusionary way. Why we think of using this word for granted for
our own good only.
We like very much when others respect us. When my
brothers, and my sister give the place of the sister or sisterhood place in
their hearts and minds I feel enormously, immeasurably happy’ nothing can match
with such things. Why I am human too. A pruthagjana but all these pruthagjana
should improve their capacities of understanding of many things and must learn to
use them in a very appropriate way.
But when I feel that they do not care about their sister
or they have forgotten their sister or do something to hurt me ‘I feel bad or
sometimes mad’
Do you think that it is not reasonable or pardonable,’
such my thinking?’
When we write letters to our dear and near ones
including our heartiest friends we have a way of addressing them. We use
different wordings depending on our dearness or nearnesses of our lives.
My darling chathu,
My dearest kumara,
My sweet heart kumari
Aaaaaaaaaaaadara amma/thaththa
This is relevant to all letters addressing and
naming, even ‘academic or non academic, professional or (forget unprofessional)
or business, even if you are writing something to your envies or enemies,
tyrants a letter of businesses or professional ‘for god sake we should address them
in an accepted way’ at least ethics full ways’.
Dear Sir/madame
Dear Ms. Intelligent
Dear Ms. Respectful
Dear Mr. World full of love
Do you believe in such things?
I am sure you do.
In some of the ganu and denu of our lives attached
to any or many things of this world we have to be intelligent full’, and
respect full.
Respect others as much as possible I have no doubt
that come under labhaya, that is a very and very good profit. Trust me. whether
the particular ganu or denu has something to do with professional or not
professional, political or apolitical one day you will receive the profit may
be in an unexpected way. I like to say that some truly deserve it; including
all human belong to the category of ‘you’
Some are above us because of their levels of
understandings of life, carrier, subjects they are dealing with, in
experiences, and the way talk and respect others, the way that they treat
people etc.
sometimes we are very below to them in a way we make our ganu and
denu of our lives. Sometimes we are below them which is in a way so much of a
good thing. Never think of giving even in parallel to them, no good. Some are
aney pindu sitanos, like the giver well known of our ancient times lived during
the era of Lord Buddha. Am I right and the nature of this personality of old
era, historical era is ‘giving and loving’ not specifically the rupee note
things but other things that may attached to ones minds and hearts. He was not
stingy at all, I have read. In many occasions in past and present.
But now a days we people are not stingy in ‘telling
always bad about others’ they use maximum they have within and learnt to say or
explain people are bad, nothing good in them, thinking that they are not worth of
receiving a good certificate – character or what ever. Some wear old spectacles
that the watching glasses, magnifying components are not properly working or
out of order. I suggest must buy a new one or replace not the frame but the
viewing part of it with a new or latest one which gives everyone a clear or an
accurate picture.
Do you think that I should follow the same? J
I have to buy one to see things clearly or cleanly
J
Will I get a clear picture than the current one that
I get from various places adding or deleting the accurate one or the existing
things? Why there is always illusionaries attach to some ganu and denu or no
visionaries shown or seen I am not totally aware of. Some things are not
miraculous but mirageious.
I am sure my friends have so much of their ideas
attach to this subject of ganu and denu of life, their own explanations disagreements
to what I have explained that is no surprise we people hold various or
different ideologies, understandings attach to every single things of this
world that we live or exist.
Respect every single human being give when you
have to give ‘no stingy way’ but take something offers or give or donate by
others very carefully. Pay special attention even to the ‘wrapping style’ of
the things that come towards you or come and stay before you.
Have a giveful but inteligentful and careful days
ahead!
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