What
is a mature death?
I
think it is comparative like everything else in this world. One never can
predict about the ways that a person embrace death or how death reaches the
door steps
My today’s
morning was a little tiring one
To
overcome my tiredness I thought of viewing outside a bit. I opened our usual
window. Nothing much to see other than the usual road users Pajeroes, marutis, BMWS,
Honda’s and Bajaj’s
I turned
towards the door and opened it. That was a much better idea, I thought later
There
is our Jack Tree, our usual friend. I drag the chair towards the tree and sat
so relaxly beneath the tree.
I felt
amazingly relaxed, it was so cool there.
It is
normal that I try to investigate the changes or the day to day freshness of the
Jack tree
A panamala
an immature fruit of jack just fallen down touching my shoulders, carelessly.
Is it
a death, thought for a while?
There
were many of them, immature ones all over the top floor where I was seated so
relaxly
An
immature death, what does it really mean?
Can a
person who lives for years, a hundred perhaps or more face a mature death?
I
doubt
I feel
that we often try to behave like children or in an immature ways, without
thinking too much of the complexities of life. In a way it is good. Then any
matter will become something one should not worry
Then all
of a sudden we are trying to become mature, talk of mature things, use complex
dialogues, and choose complex topics to elaborate and trying to analyze them
the way we can. All these depend on the person I guess, life styles of human beings,
again how a person take things in to their lives. I know that these things are truly tiring topics
people don’t talk much about these. It is
not easy for a living being to talk about death all the time thinking of
reasons and results of lives
What
is the shape of a mature death? How am I to understand these?
What
are the appearances of a mature death?
To
know all these does a person has to face his/her real death, inevitable deaths
Do the
half dead or the ones dying and living, dying and re birthing, the ones who
face the same death circles every day or twice a week or annually don’t
understand these things?
They
do understand
I do
understand
We all
understand
But I
don’t know how to draw it on apiece of a paper and show it to others or how to
shape it before others
There
nothing to get fun out of any experiences of others related to souls of a dead
or what ever way one name a life of a dead, booth or any other ‘ Gandhabba’.
All should stop insulting ones experiences, when someone is sharing an
experience that is to enhance ones knowledge that is for future learners
purposes, to expand ‘research lanes’. If I share something I do it under that
condition thinking that others might learn something
There
are things hidden behind every incident of lives. Within something. How others think of a life incident of an
unknown or a known may differ from person to person. What or how a community thinks about all these
may not important for a gossiper or for a person who collate information for
ill will purpose. But when it comes to ‘doing something with a unspoiled aim,
an objective’ then there is a value in share something. Ones life experiences may
help others to change their own lives if necessary or for their educational
aims. Some attitudes or perceptions of
people might pull or push forward ones life along her or his life lanes.
Ones
perceptions, attitudes all these matters, those are factors, those are
something to weigh not just life related incidents or experiences but facets of
cultures, socio economic structures, standards of Asians or Europeans or of
Africans
These things
give us a huge picture of life styles or ways of thinking of people of a certain
period, or era
And I
guess there are no middle class or high class booths or holmans the only class
I know is all class has to reach the class of death
Afterwards,
analyzing any type of death, immature or mature, they them selves have to do
while walking or hanging around the paths or lanes of sansara
Understanding
these things will not help to face a mature death, I know
To
face a mature death don’t know whether one has to understand ‘what is maturity’
I
think behind every incident there is a reason. According to the Buddhist
philosophy that is what you called “hethupala waadaya’
Hope I
am right
There
is a reason for somebody to die of a cancer. Let me try to analyze it putting
this incident in to ‘hethupala waadaya’
I know
that experts / scholars can do much better way, analyzing these according to
the Buddhist Philosophy not me , this is just a try
Death is
the incident or the result (palaya /prathipalaya)
There
could be many reasons (hethu) for a person to die of a cancer ( I am thinking of
life of my father)
Carelessness
Lack
of knowledge on how others, close ones near and dear ones might suffer of ones death( may be)
Lack
of awareness on health (Cigarettes, alcohol) perhaps this, my assumption is
wrong. I doubt whether he was unaware of all these, thinking of the things he
liked talking or discussing when it comes to living or loving a life.
Bad
food habits, I don’t know whether this is a strong factor this actually I mention
here thinking of most human beings. My father was a ‘green lover’ he always
wanted some malluma with his meals he was particular about his meals these were
not main reasons , causes
It is
not definitely because of lack of sex if it is true then death may happen at a
ganika madama’ (a house of a prostitutes)
Some
deaths we can categorize as careless deaths. Apart from the religious explanations
one can look at the reasons and results of any incident putting them in to ‘Economical’,
educational, ‘ cultural ‘ factors of a society or a community
I can take examples only from my own life
experiences other than that I can’t talk of the life of the others taking their
experiences. Reason is I do not know any of the lives to analyze them in its
fullest meaning and I am not an expert to do so. And most accurately I was not
given any such right or authority to do so by any of the living beings of this earth.
Why should they give others to analyze their life? Obviously there is no reason.
Reason is specific to self or to others. I might thinking looking at something ‘there
is no reason’ somebody else might look a thing indicating a reason, all depends
on person ‘the importance of things related to lives
Therefore
I always take my experiences when I talk of something that I like
Death one
can take as a result of a birth
When you
think of analyzing something under the theory of hethupala waadaya ‘theory of
reasons and results in the Buddhist philosophical view it is easier to understand
many things in a better way.
Anyhow,
though I am not a neonate I do understand the flavours and shape of a death to
a certain extent BUT I am not educate enough to analyze a death in its fullest
way
Take care of your life
mrsK; urKhla hkq l=ulao
th idfmCIhs
wm urKh je<| .kak
whqre fyda th wm fj; <Õdfjk wdldrhka .ek mqfrdal:khka l, fkdyelshs
wo ud f.jd oeïfï uola
fjfyilr WoEikla
miqj ud l,amkd l,d
cfka,h äx.la wer, od,d äx.laj;a weia fhdukav ´fka lsh, t<sfh jg msgdjg
fodr;a werf.k ux
.syska jdä Wfka mqgqjlg nr oS, fldia .yhg
t;kos ug oeKqfka
lshkav ners ;rfu isys,ila wõfjka jqk;a .yg uqjdfjka isá yskao lsisÿ wmyiqjla kï
oekqfka ke;s ;rï
mqreoaog jf.a .y osyd ne,qjduhs
oelafla mqxÑ mqxÑ mKd .eá;s jf.au mSos, ál fodyla fjkag tk fldia .eá;s;a .y jefykav
;rugu ;sfhkj lsh,
Wrysfia .Eù fkd.Eù jegqk
mKdu, mqreÿ cSú; mdvuu wdfha wdfh;a u;la lr,d ÿkakd
ySkshg mSÿk fldia weghla
;rug jeä, ;snqK fldia .eg .y jfÜg jeá, ;snqk
tjd uf.a isyshg f.kdfõ
wl,a urKhkag f.dÿre jk cSú;
ta w;fra .y uqÿfKa w;=m;fra
/|s, ;rula jevqK fldia .eg iq<.;a tlal fmdrnok yeá uu oelald
ug ys;=fka cSj;a fjkag
ys;df.k cSúf;;a tlal w,a,k TÜgq we,a,s,af,ka wm fkduerS uefrkjd fkao lsh,
fldfyduo b;sx wms mrsK;
úosyg uefrkafka
ug ys;=k kslug ys;, n,kak
jhiska wjqreÿ ish
.dkla cSj;a Wkd lsh, flfkl=g mq¿jkao mrsK; úosyg uefrkak
tfyu nE lsh, ug ysf;kj
uyd f,dl= ixjdo ;ral lrkav
ú;rla fkfuhs taj;a tlal wka wh;a tlal TÜgq w,a,kav yrs .efgkav yrs hula lula bf.k
.;a; ñksiaiq lsh, lshd.kak wm yrs oCIhs
ta;a ysá .uka ta yeufoau
wu;l lr, mrK mqrÿ cSú; j,u t,a,s,d ish mK kid.kag oÕ,kj
ux lshkafka ux .ek
ux .ek ñila fjk;a cSú;
úYaf,aIKh lrkag ;rug ux lsisu flfklaj wÿkkafka kE tal tfyu lrkav ldf.kaj;a whs;shla
ug ,eì,;a kE
fj,djlg wm fkdorefjd jf.a
tfyu bkak wms ysá .uka
mrsK; fjkag n,kj
mrsK; urKhl yevh
l=ulao
tfia;a ke;skï tys
ndysr fmkqu fldhs jf.ao
taj oek .kag kï urKhg
uqyqK fokagu ´fko wehs uers uers Wmosk wh tj okafka keoao
´fk kï flfkl=g tfyu
m%YaK lrkav;a mq¿jka
wm cSú; j, iEu ish¿
fohlau isÿjkafka fya;= ¿, jdoh hk kshuhg wkql+,j yd wjk;jhs
urKh m%;s¿,h jkafka kï
Bg fya;=mdol jk ldrKh jkafka bmoSuhs
bmoSu yd urKh hkq fkdje,elaúh
yels fya;=jla yd ¿,hla f,ig olajd,sh yelshs
.kaOín f,ig fyda N+;d;auhka
f,ig wfhla hï urKhla jgyd .ekSu wNHka;rfhys wOHdmksl ixialD;sl yd wdra:sluh lreKq
.eíù ke;ehs is;sh fkdyelsh ta wd.ñl jHjydrhkag wu;rjh
Flfia jqj;a urKhl ry .=K
fkdf;afrk ;rug ud cSú;h ;=, ì<s|hl fkdjqj;a Bg wod, fndfyda lreKq ú.yhg ud fkdiu;a
urKh f;la cSú;hla hkak
fyd|ska /ln,d .; hq;=h fndfyda foaj,a j,g ld,h fukau cSú;ho ñvx.= lrk wm cSj;a ùu
Wfoid tfia lrkafkaoehs is;d ne,Sug is;afõ