Paths Links People

Paths Links People

Thonigala Inscriptions are of the 2nd Century BC and carved on Rock. information courtesy;Internet

Thonigala Inscriptions are of the 2nd Century BC and carved on Rock. information courtesy;Internet
Tonigala. (a.) Parumaka Abaya puta parumaka Tisaha wapi acagirika Tisa pawatahi agata anagata catudisa sagasa dine. Dewana pi maharaja Gamini Abaye niyate acanagaraka ca [tawi] rikiya nagaraka ca. Parumaka Abaya puta parumaka Tisa niyata pite raj aha agata anagata catudisa sagasa

History; Path to future

History; Path to future
Reading Future through History, Nagala mountain and the Stupa of the Nagala Kanda Rajamaha Viharaya, Nikaweva, Polpithigama, Kurunegala District.

yesterdays kingdoms enhanced people's today

yesterdays kingdoms enhanced people's today
let us view today through past ...........Kingdom of Yapahuwa - 13th Century

Saturday, February 2, 2013

Let’s GIVE and then TAKE .........................



Ganu denu ( give and take) if you take these couple of words there is a loads of things attached to them. One can explain its meanings and ideas hidden in multi million ways.
One may think why give it is always good to take that what others are giving. Is it profitable when we just take without giving?  Is that what you mean by ‘profit’ or by good profit?

If you invest minimum and earn or get a huge ‘difficult to give calculations with a huge margin that is I guess ‘good profit’, what are the bad lose or no profit at all things.

Profit is labhaya and loss is alabhaya in the language that we use locally. It is sometimes difficult to analyze things locally and internationally when it comes to understanding or getting the real meaning of it. Some words may not give the fullest heaviness to its understanding internationally. Some explanations become ‘less heavy’ or ‘less than full’ in explaining things from our very within regarding certain, certain things in a language of others.  
This world is full of ganu denu and within this ganu and denu this labha and alabha is a very obvious thing. If you give or spend more than what you get then you can call it a alabhaya. Then what is a labhaya, the opposite?

I like to put a full stop to the talk and take of ‘rupee notes for a moment and move towards the ganu and denu of ‘nothing to do with rupee notes’ agendas.

How can one measure this ganu and denu, labha and alabha when things have nothing to do with rupee notes. How accurate one can analyze the things that are immeasurable putting them in to ganu and denu of all type?

Sometimes you may get, receive things that are not possible at all for you to hold, bear or carry alone or hold them tight without flipping them from the fingers of your hands not because you have the inability to carry or hold or something well such things happen due to the marked capacities of the things that we use to take and then store them or save them in the same container of life and otherwise. There is always a limit in many things that one can bear hold or carry using ‘what ever’ may there for you to keep them safe or save in relation to what you get or from others, especially the immeasurable things of life.

A Jar or a cup, a bottle, a huge ship, even a huge container always has or hold a certain capacities of bearing or carrying. I guess I am right here. Such things one can not change by force. One can not go against the rules of regulations of such things. If you go against such things the container may break or will not last. Can we call it a alabhaya or not? What ever breaks we can not consider as a profitable thing for sure.  

The storing capacities or carrying, bearing capacities of things are not unlimited. There is a limit. The bearing, carrying or holding capacities of ones brain, heart or mind, or even the capacities of the other materialistic hard or soft containers, different kind.

We have no issues in taking what others give if that is alright to take, if that is suitable, relevant, applicable, useful, profitable, or if that has something to do with our ‘ganu and denu’ of living and loving, dealings, or analysis.

Hold on for a moment. Let me re check what I wrote a moment ago. I think I have written nothing wrong.

One thing I like to add. One should not take everything that others give or are ready to give without inquiring you whether you really need them or whether the particular thing or something material or immaterial or relevant or not relevant to your life ganu and denu all types and kinds.

Some may give something that is harmful to your life or may lead to ruin your life. or the things that you may get spoil all your life agendas or ganu denu, or bring a loads of alabhaya to your life.  Better analysis bring no harm and such good, thoughtful, think before take or leap kind of things will bring no harm at all  but good always.
Some want everything that what others give or offer even that are no relevant or useful to them. And like keeping them storing them somewhere. But when it comes to giving something at least back there is no visible marks of ‘talks’ or do not like to talk, or enjoy saying irrelevant, or they (few or some) think ‘we should not be bothered to do so’. Why, because we get enough of them (what ever) from others why should we give them something in return?
There are things that one must not forget. There are things that people (some or few) give you endlessly but I like to remind you ‘we never should think of giving something or the similar kind in return’. Do you get what I mean?

Some may hate you, some may insult you, some may scold you for no reason, and some may come to kill you with their words. Those things too belong to this ganu and denu things of this world we live. Don’t you think so? They (some or few)give such things to you wrapping what ever they are giving in a very ugly way or may be in a very eye soothing way. But I suggest give them not the same in return ugly way give them something back ‘nicely wrapped, very useful something which may raise their life towards a good level of their living. Such dealings I like a lot. Add something profitable to their thinking.
In relation to the dealings, ganu and denu of our conversations or communications we love to receive, get or take ‘heart and mind soothing wordings or takings. But when it comes to giving ahha ‘they (who ever) are not eligible for that’ (the receivers)it is just the word ‘me ‘or self comes first others become ‘nil’ or zero’ or blank’.

Why?

We become stingy in such things but become very rich in taking everything good from others that uplift our life morally or take our life towards the level of immortal and do not hesitate in giving bad or irrelevant, harmful something, which spoil life of others or ones life.
We can learn from out past ganu and denu or all or everysingle thing that we experienced. If you are thinking or aiming at a good profit and no loss stay away from the things that bring loss to your life. But stay close to the every profitable things (weigh these things or measure these things intelligently, and carefully, analyze the word)  
Take this for example. Read the following what I write keeping this word in your mind ‘we are pruthagjanas’ true and remember why we sometimes use this term illusionary way. Why we think of using this word for granted for our own good only.

We like very much when others respect us. When my brothers, and my sister give the place of the sister or sisterhood place in their hearts and minds I feel enormously, immeasurably happy’ nothing can match with such things. Why I am human too. A pruthagjana but all these pruthagjana should improve their capacities of understanding of many things and must learn to use them in a very appropriate way.
But when I feel that they do not care about their sister or they have forgotten their sister or do something to hurt me ‘I feel bad or sometimes mad’

Do you think that it is not reasonable or pardonable,’ such my thinking?’

When we write letters to our dear and near ones including our heartiest friends we have a way of addressing them. We use different wordings depending on our dearness or nearnesses of our lives.

My darling chathu,
My dearest kumara,
My sweet heart kumari
Aaaaaaaaaaaadara amma/thaththa

This is relevant to all letters addressing and naming, even ‘academic or non academic, professional or (forget unprofessional) or business, even if you are writing something to your envies or enemies, tyrants a letter of businesses or professional ‘for god sake we should address them in an accepted way’ at least ethics full ways’.

Dear Sir/madame
Dear Ms. Intelligent
Dear Ms. Respectful
Dear Mr. World full of love

Do you believe in such things?

I am sure you do.

In some of the ganu and denu of our lives attached to any or many things of this world we have to be intelligent full’, and respect full.
Respect others as much as possible I have no doubt that come under labhaya, that is a very and very good profit. Trust me. whether the particular ganu or denu has something to do with professional or not professional, political or apolitical one day you will receive the profit may be in an unexpected way. I like to say that some truly deserve it; including all human belong to the category of ‘you’

Some are above us because of their levels of understandings of life, carrier, subjects they are dealing with, in experiences, and the way talk and respect others, the way that they treat people etc.

sometimes we are very below to them in a way we make our ganu and denu of our lives. Sometimes we are below them which is in a way so much of a good thing. Never think of giving even in parallel to them, no good. Some are aney pindu sitanos, like the giver well known of our ancient times lived during the era of Lord Buddha. Am I right and the nature of this personality of old era, historical era is ‘giving and loving’ not specifically the rupee note things but other things that may attached to ones minds and hearts. He was not stingy at all, I have read. In many occasions in past and present.

But now a days we people are not stingy in ‘telling always bad about others’ they use maximum they have within and learnt to say or explain people are bad, nothing good in them, thinking that they are not worth of receiving a good certificate – character or what ever. Some wear old spectacles that the watching glasses, magnifying components are not properly working or out of order. I suggest must buy a new one or replace not the frame but the viewing part of it with a new or latest one which gives everyone a clear or an accurate picture.

Do you think that I should follow the same? J

I have to buy one to see things clearly or cleanly J

Will I get a clear picture than the current one that I get from various places adding or deleting the accurate one or the existing things? Why there is always illusionaries attach to some ganu and denu or no visionaries shown or seen I am not totally aware of. Some things are not miraculous but mirageious.

I am sure my friends have so much of their ideas attach to this subject of ganu and denu of life, their own explanations disagreements to what I have explained that is no surprise we people hold various or different ideologies, understandings attach to every single things of this world that we live or exist.

Respect every single human being give when you have to give ‘no stingy way’ but take something offers or give or donate by others very carefully. Pay special attention even to the ‘wrapping style’ of the things that come towards you or come and stay before you.  

Have a giveful but inteligentful and careful days ahead!



  











   

  



      

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